Thursday 2nd May 2019
The Dr. H. Y. Mok charitable foundation lecture on export ceramics
5:45 for 6:15 pm with welcome drinks sponsored by Woolley & Wallis
Dr. Jan van Campen, Curator of Asian Export Art at the Rijksmuseum, Amsterdam
Chinese porcelain: Depictions in early 17th century European paintings
Dr Van Campen’s paper will explore what can be learned about the appreciation of Chinese porcelain at the beginning of the 17th century from the study of European paintings.
An article entitled ‘Oriental Porcelain in Western Paintings 1450-1700’ by Dr A.I. Spriggs (T.O.C.S volume 36, 1967) has previously discussed this issue. Dr Van Campen will focus on the introduction of porcelain into still life painting, in conjunction with the introduction of porcelain as an affordable luxury item for the middle classes. He will also discuss porcelain in prints and paintings that deliberately depict wealth and affluence, such as Merry Company paintings and ‘Rich Children Poor Children’ prints. His paper will combine information taken from paintings with current ideas about the growing availability and appreciation of porcelain in the early decades of the 17th century.
Jan van Campen studied history of art at Leiden University (Phd 2000). He joined the Rijksmuseum in 2001 and is the curator of Asian export art. His main interest is collection history and European history of appreciation of Chinese ceramics. In 2015 he co-curated the exhibition Asia in Amsterdam, the culture of luxury in the Golden Age, and he was the co-editor of the book Chinese and Japanese porcelain for the Dutch Golden Age (2014).
Tuesday 11th June 2019
AGM, lecture and reception sponsored by Christie’s
* AGM promptly at 5:30 pm followed by lecture and food and drinks reception sponsored by Christie’s*
Professor Ohashi Koji, Emeritus advisor for Kyushu Ceramic Museum and chair of the Japan Society of Oriental Ceramic Studies
Recent Ceramic Excavations in Nagasaki: Dutch and Chinese Sites
At the beginning of the Edo period, the Tokugawa shogunate introduced a strict policy against Christianity. As a result, only Chinese and Dutch ships were allowed to trade with Japan in Nagasaki. In 1641, the shogunate forced the Dutch Trading Post to be relocated from Hirado to Dejima. The members of the Dutch Trading Post were under a rigorous restriction of entrance and exit to and from Dejima. On the other hand, until the end of 17th century, the Chinese had a permission to live among Japanese in the city of Nagasaki. In 1683, the Zheng Family Kingdom in Taiwan surrendered to the Qing dynasty. In the following year, the Qing dynasty issued a law called Zhan Hai Ling, which lifted Chinese trade ban. Consequently, Chinese cargos sailed from China to Nagasaki in a great number. This caused problems in the relationship between China and Japan. In 1689, the Tokugawa shogunate put the Chinese merchants under its control by founding Tojin yashiki, Chinese residence. Now that the interaction between the Chinese and Japanese were strictly restricted. The Dutch East India Company’s ‘Dejima’ and Chinese’s ‘Tōjin yashiki’showed distinct worlds within Japan. The excavated sherds from the two sites reflect the European and Chinese lifestyles unlike other excavation sites in Nagasaki. In the Dejima site, the most popular type was the Arita porcelain traded by the Dutch for the European market, followed by Chinese porcelain as well as Hizen porcelain for the Japanese market. In the Chinese residence site, a significant quantity of Chinese porcelain for the Chinese market was excavated with a relatively small portion of Hizen porcelain for the use of Japanese and Arita porcelain for Europe. This paper compares the two different worlds in Japan by discussing export Arita porcelain in Dejima and Chinese porcelain in the Chinese residence.
Professor Ōhashi Kōji (b.1948) is the emeritus advisor for Kyushu Ceramic Museum and the chairperson for Japan Society of Oriental Ceramic Studies. He studied Economics at Gakushuin University and History at Aoyama Gakuin University Graduate School, both in Tokyo. In 1980, he became a Curator at the Kyushu Ceramic Museum where he researched sherds excavated from kilns and archaeological sites in Japan and overseas. He has made the sherds speak of the technologies, design and history of Hizen ceramics. In 2006-2008, he served for the museum as the Director. He also lectures at Saga University.
Tuesday 8th October 2019
The annual Sir Michael Butler Memorial lecture sponsored by Katharine and Charles Butler
5:45 pm for 6:15 pm with welcome drinks sponsored by Woolley & Wallis
Dr. Stacey Pierson, Senior Lecturer (Associate Professor), History of Art and Archaeology Department, SOAS
Fragments of China: Destruction, Location and the Collecting of Chinese Architectural Remains in 19th– century Britain
The collecting of Chinese art and objects in Britain developed significantly in the second half of the 19th century. This development was associated with greater access to collectible material and to China itself, primarily as a result of military activity. Events, such as the sacking of the Summer Palace in 1860, provided physical access to China and its things and led to new areas of collecting and approaches to collecting. It also led to new ways of thinking about both China and collected objects. Of particular interest is the collecting of architectural remains from China which became at once souvenirs, trophies and ‘art’. They were connected physically and intellectually to a nation, specific buildings and specific events. The kind of architectural fragments that were removed and collected included tiles, bricks, roof ornaments and fragments of statuary that decorated buildings. As such, these Chinese ‘objects’ were more familiar to the British collector than items more typically identified as art, such as porcelain or cloisonné vases, pictures, lacquerware or jades. This familiarity is the result of a long history of collecting architectural remains in Britain which became almost a craze during the 18th century and the pursuit of ‘the Grand Tour’. What is different about the collecting of Chinese architectural fragments is that it was associated with immediate events, rather than the temporal distance that was associated with European fragments. Unlike Chinese ones, European fragments were ‘ruins’, the perceived result of crumbling that comes with age and is linked to the ancient past. There is therefore a romance associated with such collecting, but the psychology of collecting Chinese fragments was very different as it was associated with contemporary violence. In this talk, the many aspects of collecting architectural remains from China in 19th-century Britain will be explored with a view to illuminating collecting practices associated with specific types of material but also the relationship between collecting and destruction that characterized a material relationship with China after 1860.
Dr Stacey Pierson was Curator of the Percival David Foundation of Chinese Art at SOAS (PDF) from 1997-2007. This museum housed the world-renowned David collection of Chinese ceramics, which is now on display in the British Museum. As Curator of the PDF, and subsequently as a member of the Faculty of Arts and Humanities at SOAS, she has concentrated her research and teaching on aspects of Chinese ceramics in both the domestic and global spheres and on the history of collecting. She has published widely in these subject areas and her recent books include:
- Collectors, Collections and Museums: the Field of Chinese Ceramics in Britain: 1560-1960, Peter Lang, 2007.
- Chinese Ceramics: a Design History,V&A Publications, 2009.
- From Object to Concept: Global Consumption and the Transformation of Ming Porcelain, HKU Press, 2013
- Private Collecting, Exhibitions and the Shaping of Art History in London: the Burlington Fine Arts Club, Routledge, 2017.
Monday 4th November 2019
*The Bonhams/OCS Asia Week lecture at Bonhams*
101 New Bond Street, London W1S 1SR
Drinks: 5:30 pm for 6:00 p.m. lecture. No booking required.
Dr. Johannes Wieninger from the Austrian Museum of Applied Arts, Vienna
Collecting Ming Ware: Ming Porcelain in Austrian Collections
This lecture will deal with the history of collecting Ming porcelain during the Habsburg era, from the 16th to the early 19th century. Inventory books from Ambras Castle near Innsbruck (Tyrol), end of 16th century, provide us with detailed information on the presence of contemporary Chinese porcelain and the way it was used. Some of these porcelains found their way to the imperial palaces in Vienna and later on into public museums. In the case of early porcelain cabinets of the late 17th century, some blue-and-white porcelain pieces from the end of the Ming period were reused. The large “Orientalisch-keramische Ausstellung“ (Oriental ceramic exhibition) with more than 2000 exhibits, organized by the Oriental Museum in 1884, showed the rich heritage of Asian ceramics in Austrian aristocratic collections.
Johannes Wieninger studied European art history at the University of Vienna (PhD 1980). He joined the MAK – Austrian Museum of Applied Arts in Vienna in 1982 and was curator for Asian art from 1986 until 2019. The focus of his work (exhibitions and university lectures) is on intercultural relations between Asia and Europe. Major exhibitions were Japonisme in Vienna (1990 Vienna, 1994/95 Tokyo) and Global:lab – Asia and Europe 1500-1700 (2009 Vienna).
Tuesday 12th November 2019
The OCS Asia Week lecture sponsored by Sotheby’s
5:45 for 6:15 pm with welcome drinks
Dr. Anna Wu
Chinese Wallpaper Global Histories and Material Culture
Dr. Anna Wu was awarded her PhD in 2019 by the Royal College of Art in London as part of the V&A/RCA History of Design Programme, for which she was supported by an AHRC doctoral
award. Her research interests include Chinese export art and the global influence of Chinese design, particularly the influence of Chinese export wallpaper. Prior to embarking on her PhD, Dr. Wu worked as Assistant Curator for the Chinese collections at the Victoria and Albert museum where she curated displays for the Ceramics Galleries and the China gallery as well as temporary displays, including Ai Weiwei: Dropping the Urn and The Silent Traveller: Chiang Yee in Britain, 1933-1955 in 2012. Anna holds degrees from the University of Cambridge (M.Phil. Chinese studies) and the University of St Andrews (MA Joint Hons. English Literature and Philosophy). She is currently pursuing her research interests in America where she is now based with her young family.
Her research focuses on Chinese wallpaper of the type developed for western export markets from the late seventeenth century onwards. Despite the relatively small numbers in which they were exported, Chinese wallpapers exerted a significant influence on Western decorative traditions. Chinese wallpapers found popularity in Europe and North America throughout the eighteenth, nineteenth and twentieth centuries and there continues to be a growing global market for both antique and reproduction Chinese wallpapers throughout the world today, including in China itself.
The V&A museum holds an internationally significant collection of wallpapers and it was during the course of her work at the museum as Assistant Curator for the Chinese collections that she first became interested in Chinese export wallpapers. She was intrigued by the longevity of their unique aesthetic appeal and their fascinating hybrid qualities. Made by Chinese craftsmen, ostensibly for European markets, they reflect multiple cultural traditions and influences and provide unique insight into the mechanisms of global cultural exchange from the early modern period to the present day.
In her lecture Dr. Wu will share some of her doctoral research, which examines the social and cultural history of Chinese wallpapers in a global context. Using case studies spanning the eighteenth to twenty-first century, she will present a comparative investigation of their function and uses in Great Britain, North America and China.
Tuesday 10th December 2019
5:45 for 6:15 pm with welcome drinks sponsored by Woolley & Wallis
Dr. Laurie Margot Ross
Visualizing the Silk Road: Integrating Commerce and Aesthetics in Colonial Java
Chinese traders were among the earliest foreigners to visit Java—an important island of Silk Road trade in present-day Indonesia. As far back as the Song Dynasty, Chinese traders brought in silk, pottery, and coins, returning home with spices and exotics. Indians and Arabs followed, with strong footing in the textile trade, and Europeans competing for dominance of the region. Each culture left its mark. Britain’s tenure in Java under Lieutenant-General Thomas Stamford Raffles, though brief (1811-1816), launched Euro-American interest in ethnographic collecting for subsequent generations.
Dutch control of Java lasted nearly 300 years, reaping considerably more of Java’s riches than its aromatics. Like their Chinese, Indian, and Arab predecessors, many displaced Dutch settlers married local women and raised families there. No wonder ‘syncretism’ and ‘Java’ are synonymous to anthropologists. How, then, to define the visual culture of the region? Art historians often privilege Indian aesthetics, pointing to the massive Hindu and Buddhist shrines erected in central Java—Loro Jonggrang and Borobudur, respectively. Less often considered are that the ceramics and silk from China, or miniature Qurans and talismans from the Hadhramaut—discovered on shipwrecks and excavated burial sites— contained magic properties that were implicit in their size. This paper examines how Javanese artists intuited, adapted, and transformed such disparate motifs as mandalas, serpents, Hindu kings, Sufi prophets, and those seeking to control them, into a distinctively glocal aesthetic.
Dr. Laurie Margot Ross is the Director of the research and curatorial firm, Glocal Matters in New York, which assists museums and other institutions in the development, documentation, and curation of their trans-regional art and visual culture collections. She earned her PhD in South and Southeast Asian Studies from the University of California, Berkeley. Dr. Ross has lectured extensively throughout the United States, the Netherlands, Germany, and Indonesia. Among her recent projects was to curate an exhibition of the mask collection of Benedict Anderson (Imagined Communities) which he bequeathed to the Herbert F. Johnson Museum of Art, Cornell University (New York).
Dr. Ross is the author of The Encoded Cirebon Mask: Materiality, Flow, and Meaning along Java’s Islamic Northwest Coast (Brill, 2016), which was funded by the Social Science Research Council and KITLV/Royal Netherlands Institute of Southeast Asian and Caribbean Studies (Leiden). From epigraphic evidence, Indonesian, Dutch, and American archives, and oral interviews, she demonstrates how masks and their use evolved over the centuries in Indonesia: from a popular entertainment, to a dance form incorporating Hindu and Buddhist concepts of devotion and detachment, to what it is today–an elegant translation of mystical Islam.